Category Archives: Arkansaw

Why I’m Not Thanking Black Women For Electing Doug Jones

The black folks who showed up to vote against Evil certainly have my thanks, as does everyone who shows up against Evil. I don’t think that’s how people think about it, though. I doubt anyone woke up in Alabama Tuesday and thought, “I’m going to go save the world.” No. They thought, “I have a chance to elect a senator who will protect and advance my interests.” And they voted, and I’m glad, because I share their interests.

But who deserves the most thanks? James Luther Adams used to talk about the “immaculate conception of virtue” and why that was a silly idea. So let’s apply that insight here: What got people to the polls that day? Local organizers. People who consciously act beyond their own interests to make a better world.

And here’s the big thing: It costs money, lots of money, to put boots on the ground.

So if you want to offer thanks, go right ahead. I think you’re better off finding out who was effective in turning out voters and giving them your thanks in the form of cash.

I Predict: Tomorrow’s “Wave” of Fascist Demonstrations Will Fail

Perhaps I’m wrong, but that’s my strong hunch and this is why.

Earlier this summer, in Harrison, Arkansas, there was a far right demonstration called in response to a supposed left-wing demonstration that never materialized. The rightists got about fifty people there, many from out of state. (No word on representation by Illinois Nazis.)

Does that sound like a lot? It might at first, until you remember that there is an actual Klan compound not far from Harrison. They’ve got a fair number of people there and they’ve got ties into the local community. And yet, these people had to bring in out-of-staters to make their crowd.

I think we’re seeing what we’re being shown: A lot of rightist propaganda spread through social media to give a falsely inflated impression of their size and strength. This is what happened today in Durham:

11:25 a.m.: In a recorded message to employees, Durham County closed office buildings and sent workers home early on Friday. All employees were instructed to leave for the day, take their belongings and avoid downtown.

11:40 a.m.: Police have blocked the road in front of the old Durham County Courthouse at 201 E. Main St. ahead of a rumored white supremacist protest.

12:07 p.m.: Crowds of people could be seen holding signs on Main Street in downtown Durham. A banner read “We will no longer be intimidated,” and people were seen holding “Black Lives Matter” signs.

12:23 p.m.: So far, there is no evidence of a white supremacist demonstration

12:50 p.m.: A man said he was attending the protest to stand up against “another round of Jim Crow (laws).” He said it was a good place to be today.

12:54 p.m.: A group was seen burning a Confederate flag

12:56 p.m.: A UNC professor said she was attending the demonstration to stand up against bigotry

1:08 p.m.: A group of protesters defaced what remains of a confederate monument in downtown Durham. “Death to the Klan” was written on the monument.

1:12 p.m.: A “party-like” atmosphere was described in downtown Durham as people danced to drumbeats and others could be heard chanting

1:23 p.m.: No hate groups, white supremacists, or KKK members have been seen in or around Durham.

Multiple people were taking part in a dance party. They said they were “dancing the hate away.”

Sounds like a great time! Especially since the guests of dishonor didn’t show up.

I bet that’s what almost every counter-protest looks like. We’ll see, but that’s my bet–it’ll mostly be counter-protest-dance-parties.

How To Be Good: Forgiving and Unforgiving

I’m becoming less forgiving and less tolerant.

It’s not a pleasant development, but this is a time of injury. No matter how skilled the healer, some wounds fester.

I would love to tell you that we can forgive all those who wrong us. I would love to tell myself that, but I cannot because it would be a lie. A comforting lie is a lie nonetheless, so instead I bring a not-entirely-bitter truth.

Every day, unforgivable things happen all around us. Every day, people forgive them or unforgive them. Sometimes they forgive the unforgivable. Sometimes they are right to do so, sometimes not. Sometimes people break each other over trivia.

This election has been particularly bitter. The stakes were higher than in recent memory. One of the candidates ran as a strongman rather than a politician and that candidate won. History teaches us to avoid what we now have rubbed in our faces.

Many people helped cause this problem.

Some of them couldn’t have known any better. Some of them should have. Some of them knew better but should have done better. Some of them were careless. Some of them didn’t care. Some of them are bad people doing bad things on purpose.

Who do we forgive? There’s no question there’ll have to be forgiveness going on. Too many decent people made bad choices for us to just cut them off. Even if it were practical, it would be wrong.

This is going to be a hard question for people to face. I have my own lines drawn, but I wouldn’t recommend copying my work. My life has been too particular for my pattern to fit your equally particular life. But I do have one thought.

So many people I know have separated themselves from their families of birth. One would hope that would be an unbreakable bond. A bond one would not want to break. And yet for so many people, the bondage of such intimate ties is unbearable. Something has gone wrong where things are supposed to be right. Sometimes it’s abuse, whether physical or mental. Sometimes it’s lack of acceptance. It’s always someone’s human folly or flaw, nestled like a knife against your most personal, tenderest places.

So people choose to break such bonds. It’s not a choice to wish on someone. Neither is it a choice to second-guess.

As it is in miniature in the family, so it is in the large in society. The fundamental human bonds that make it possible for us to live together and sometimes find a little comfort and joy in doing so, those same bonds can be turned toxic and demand to be destroyed. From a trusted loved one or a dear friend to a total stranger in your face on Facebook, sometimes the only decent and humane thing to do is to cut a tie and walk away and not look back.

So this is the one thing I have to guide you in forgiving and unforgiving:

If a total stranger takes a political action which will endanger your life, restrict your freedom, does something so vile, so awful, so unbearable that you do not find forgiveness in your heart for it,

Think of your dearest relative, your closest friend, your sweetest partner. Think of that person doing the thing you cannot decide whether to forgive. Think of that person doing to you what you cannot bear forgiving,

And if you would forgive your dearest for such a sin, then I say you should forgive a casual acquaintance, a total stranger, an annoying co-worker, whoever else might commit that sin against you, for that particular sin.

That works both ways. If someone otherwise unknown to you says or does a thing you find unforgivable, that is a thing you must find unforgivable in your loved ones.

I didn’t promise much. What I do have for you, I will stand on.

There is certainly power to be found in just, righteous anger. You should seize that power when it comes to you. You should wield it for good. Seeking it out, though, is asking for trouble, a fool’s game at best and the road to hell at worst.

I assure you, even if things go relatively well the next few years, you will have endless reasons to be angry, crimes and cowardices not to forgive. You may have reason soon enough to hate. There’s no reason to hurry and every reason to wait.

There’s a certain symmetry in anger, an almost balance that instead escalates anger and conflict. If you can’t control your anger, if it uses you instead of you using it, then it stops being helpful and starts becoming its own problem. The chances are good that it will be through with you before you are through with it.

If we are to care at least somewhat for every human being, then we have to consider doing so fairly, then in matters concerning society or humanity or any necessary complete idea made flesh, we have to think of all people simply as fellow human beings first.

So forgive the forgivable things and hope the unforgivable people can redeem themselves. That’s generous enough to everyone.

How To Be Good: An Introduction

In troubled times, it’s often good to get back to the basics.

These are the sorts of troubled times which I dreamed of, as a foolish and romantic child. Times in history when things were uncertain and exciting and up in the air and one well-timed move might bring the whole circus down.

That’s an easy dream to get behind until you learn intimately just how hard it is to build anything, any damn thing at all.

But we learn things, even in the playgrounds of our dreams, about how to live, and the fantasies of my youth might have taught me a bit after all, especially since I fed them as much history as I could cram in with the stories and songs.

So I’ve been reading various stories, each one true in at least some senses, about people in difficult times and hearing what they are telling us, over the distance of culture and time, over the border of myth and fiction and even history.

“The problem is always how to live in a decadent society.” Not entirely true, because sometimes the decadent society can’t be lived in. Then what? Now, surviving a decadent society is a different matter. That’s a thing to learn.

So I have just a few thoughts worth sharing about how to be good in a bad time.

UU 102: “A conversation begins with a lie…”

Of all the dangers I ever wondered about in the marriage equality movement, it was the possibility that the GLBTQ community would collude in the silencing of these queer notions of love and desire.   When I used to read those alarmist articles about queers wanting to change marriage, and straight (and also gay) liberals defending our upstanding intent to slip unassuming into marriage as-is, I used to think – No.  We do want to change marriage.  I hope we do. 

Me, too, friend. Me, too.

Dear American Family Association, Please add us to your “Bigotry Map”

Dear American Family Association,

I am pleased to see that you have created a “bigotry map”. For some time, I’ve wanted a comprehensive list of those against whom you are bigoted. Your map is even better than a list! Well done! I know people in both the groups in Little Rock who you have mapped. Thank you for recognizing their virtues.

However, you have also greatly offended me. My church is not on your Wall of Honor. What do you have against us?|

Please add us to your map immediately. Failing to do so may result in my taking legal action on my own behalf. Here is the information you need to correctly recognize us:

The Unitarian Universalist Church of Little Rock
1818 Reservoir Road
Little Rock, Arkansaw 72205

You can spot us by the rainbow banner out front.

Sincerely yours,

Johnnie B. Zip

P.S. I am unable to embed your map here on my blog. Your help in doing so would be greatly appreciated. Thanks in advance!

UU 102: The Power of One

Here’s one way to do it, courtesy of the Rev. Shelley Page:

I called each and every African American church in Ogden on the morning after the Ferguson non-indictment, expressing solidarity and sorrow…

“Hello. I am Rev. Shelley Page, interim minister at the Unitarian Universalist Church of Ogden and I’ve only been in town since August.  This is a message for Pastor ________. We haven’t had the pleasure of meeting yet, but I want you to know that I am heartbroken about the decision in Ferguson.  And my congregation is heartbroken, too.  We wish to express our sorrow and our solidarity at this difficult time.  If your congregation plans any public witness events, please let us know. We will be there beside you, standing on the side of love. Here is my personal cell phone and email if you would like to contact me. In the meanwhile, know that you are not alone. We stand together in love.”

“So,” I hear those voices asking, “how’s that working out for you?”

I didn’t hear anything, although I offered a Ferguson Vespers on Wednesday evening for my congregation.

“Which only figures,” those voices smirk sympathetically. “You know how people are.”

Why, yes. Yes, I do know how people are:

Then, I received a call earlier this week that New Zion Baptist was organizing a Community Peace March and they wanted us to come along with them. I spread the word to my congregation and beyond. Today about 100 people of many colors joined together in a peaceful march and prayed on the steps of City Hall here in Ogden, Utah, including at least 20 from my church in their yellow Standing on the Side of Love shirts.

The New Zion Baptist minister told the crowd that he was inspired to do the march because an unknown clergy colleague had called him expressing solidarity. He felt it was a sign from God that now was a time to stand together, as a new beginning, to address these issues. When I met him for the first time in person today, he embraced me like a long lost friend, and told me that my call made the difference, gave him heart.

I walked at the front of the line hand in hand with him and three other African American ministers.

We don’t always have to take the lead. Sometimes our best acts of leadership constitute calling the other folks and saying, “You’ve got this, right? Tell us what you need from us.” And when you do that, sometimes that’s what makes things happen. You may even end up at the front of the march.

UU 102: Hiatus regretted, future predicted

Life lives its own schedule, not the one I try to impose on it. But I’ll do my best–and there are longer draft posts I’ll be finishing up soon. There’s also a study guide for the next local UU 102 session forthcoming:

In accordance with the December ministry theme of Wonder and Delight, we’ll look at two marvelous modern ways to get the news. One is this story in the Winter 2014 UUWorld,
Community news can nurture civic health (page 50 of the print issue). The other is Doug Muder’s Weekly Sift , “making sense of the news one week at a time.”
Discussion questions will be provided. Watch the
weekly email for a link and further information.
For those of you in central Arkansas, this is Sunday, December 28th, 10 AM, at the Unitarian Universalist Church of Little Rock at 1818 Reservoir Road. It’s part of our long-running Forum series of weekly discussions on varied topics.
The next two sessions are tentatively scheduled for January 25th and February 22nd and will cover (in some order–I’m still thinking about that) these articles and probably some additional blog posts to go with them:
Selma’s Challenge, by Rev. Mark Morrison-Reed (page 33) and Up To Our Necks, by Rev. Meg Riley (page 9)
Embracing Change, by Donald E. Skinner (page 6), which has a nice discussion guide provided by the UUA we’ll use, at least in part

UU 102: Lessons From My Parents: What Does Farting Have to Do With Love and Commitment?

Helping those we love in their times of trouble has occupied my mind these last few days. Here, the Rev. Katie Norris wonders:

Can you be the wind beneath each other’s sheets?

It’s written with a light touch and it shines that light on dark places. What does constitute a deal-breaker in a committed relationship? Does “in sickness and in health” come with the footnote “unless you are sick in a hard-to-handle way”?

Let me connect this to another thing I hear people say: “What if you change your mind about that tattoo?” My goodness! The idea that someone would commit to something for their entire life! But you’ve heard that, too, haven’t you?

We all know now that no job is safe and no stockholder owes anyone anything, that times are engineered to be uncertain unless you have a long fat wallet, that our world can be ended in a moment, and having being beaten with those corrupt ideas, we flinch at our commitments.

When the idea of mutual commitment goes away, our peer relations based on such mutual commitment weaken, as does the top-down, noblesse oblige commitment of old-school bosses, and our commitment to good work becomes fear-based.

I’m sure this greatly troubles those who rule us.